Article

Let me begin by warmly thanking Amy Black, Matthew Kaemingk, and Paul Weithman for their generous and challenging comments on my essay, “Fidelity in Politics.” I have found it both enjoyable and instructive to reflect on what they say. In my response to their comments, I will begin with comments on some intellectual issues that…

Scholars at Christian institutions have inherited from the broader academy an archival definition of knowledge that tends to obscure relationships between academic scholarship and broader human enterprises. This essay builds upon and extends the work of Ernest Boyer and others who have advocated for a stronger link between scholarship and human communities. It argues that…

The marks of evangelicalism (biblicism, crucicentrism, conversionism, and activism) support the inclusion of people with disabilities; however, research reveals that having a disability label, especially a developmental disability, is a reliable predictor of whether people and families are present within the church. Using disability studies to identify how certain historical, social, and theological veins within…

This article explores, through the writings of French critic André Bazin, how cinema finds its roots in the capacity of documenting traces of the world and in the osmotic relationship between an event and its record. Due to its ontological status, photography echoes an incarnational and Christological model, and cinema becomes a spiritual mediator between…

American Christianity’s participation in the twentieth-century movement commonly termed the “old eugenics” helped enable eugenic policies that contributed to human rights abuses and social divisions. While churches have attempted to restore their reputations from the stain of that period, what some are calling the “new” or “consumer” eugenics has emerged a century later with markedly…

Anthropology and other small disciplines enjoyed a period of growth in the late twentieth century and now face reduction and reconfiguration in a ferociously competitive economic and enrollment context. This article describes anthropology’s presence in courses, programs, and faculty positions at Council for Christian Colleges & Universities (CCCU) member institutions and discusses the vulnerabilities of…

Everyone knows that American Protestantism generally divided into fundamentalist and liberal camps in the 1920s. And many people know that fundamentalism derives from The Fundamentals, early-twentieth-century tracts that reduced the rich doctrinal heritage of Christianity down to five points of do-or-die orthodoxy. Neither of these putative facts, however, is true. This paper shows that The…

Adults demonstrate exquisite sensitivity to the characteristics of the human face; indeed, it is one of the few visual categories for which we exhibit near-universal expertise. However, despite this expertise, our recognition abilities for the faces of individuals of different racial backgrounds and ages are significantly impaired, which can negatively affect our interactions with others.…

Convinced that Romans 1 and indeed the whole of Paul’s letter are under-used resources among Christian scholars across the disciplines, we attempt to show here that the text offers helpful analysis to scholars researching, teaching, and writing in a strikingly similar contemporary Western culture. First, we try to take tactful account of Paul’s presentation of…

Utilizing the essays of Marilynne Robinson, this paper provides an alternative model to faith integration. Rather than a worldview approach, I argue for a sacramental imagination that helps re-enchant and reinvigorates the educational task. As opposed to two separate spheres of knowledge—human knowing and divine knowledge—a sacramental imagination via Robinson sees the divine reality in…