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This article is a slightly revised text of the 23rd Paul B. Henry Lecture, delivered at Calvin University on April 7, 2022. The annual Paul B. Henry Lecture is sponsored by the Paul B. Henry Institute for the Study of Christianity and Politics, located at Calvin University. The lecture and the institute are named in…

Nicholas Wolterstorff’s Paul Henry Lecture offers a succinct overview of neo-Calvinist political thought. That body of thought is rooted in the work of the late 19th- and early 20th-century thinker and politician Abraham Kuyper. It is therefore roughly coeval with the body of social teaching promulgated by the magisterium of the Catholic Church and is,…

Professor Wolterstorff has offered an impressive introduction to Neo-Calvinist political theory. In his essay, Wolterstorff outlines—with impressive clarity and precision—each and every one of the major hallmarks that have guided the tradition’s approach to political life. Providing this overview would have been more than enough, but Wolterstorff sets a higher bar. Herein he seeks to…

Nicholas Wolterstorff’s perceptive commentary on neo-Calvinist contributions to political activity is a welcome addition to discussions of Christian political engagement. Christian foundations of political thought are important and worthy of discussion, but in the current moment when fear and anger animate so much of American politics, Wolterstorff’s particular emphasis on political activity is especially prescient.…

Let me begin by warmly thanking Amy Black, Matthew Kaemingk, and Paul Weithman for their generous and challenging comments on my essay, “Fidelity in Politics.” I have found it both enjoyable and instructive to reflect on what they say. In my response to their comments, I will begin with comments on some intellectual issues that…

Scholars at Christian institutions have inherited from the broader academy an archival definition of knowledge that tends to obscure relationships between academic scholarship and broader human enterprises. This essay builds upon and extends the work of Ernest Boyer and others who have advocated for a stronger link between scholarship and human communities. It argues that…

The marks of evangelicalism (biblicism, crucicentrism, conversionism, and activism) support the inclusion of people with disabilities; however, research reveals that having a disability label, especially a developmental disability, is a reliable predictor of whether people and families are present within the church. Using disability studies to identify how certain historical, social, and theological veins within…

This article explores, through the writings of French critic André Bazin, how cinema finds its roots in the capacity of documenting traces of the world and in the osmotic relationship between an event and its record. Due to its ontological status, photography echoes an incarnational and Christological model, and cinema becomes a spiritual mediator between…

American Christianity’s participation in the twentieth-century movement commonly termed the “old eugenics” helped enable eugenic policies that contributed to human rights abuses and social divisions. While churches have attempted to restore their reputations from the stain of that period, what some are calling the “new” or “consumer” eugenics has emerged a century later with markedly…

Anthropology and other small disciplines enjoyed a period of growth in the late twentieth century and now face reduction and reconfiguration in a ferociously competitive economic and enrollment context. This article describes anthropology’s presence in courses, programs, and faculty positions at Council for Christian Colleges & Universities (CCCU) member institutions and discusses the vulnerabilities of…

Everyone knows that American Protestantism generally divided into fundamentalist and liberal camps in the 1920s. And many people know that fundamentalism derives from The Fundamentals, early-twentieth-century tracts that reduced the rich doctrinal heritage of Christianity down to five points of do-or-die orthodoxy. Neither of these putative facts, however, is true. This paper shows that The…

Adults demonstrate exquisite sensitivity to the characteristics of the human face; indeed, it is one of the few visual categories for which we exhibit near-universal expertise. However, despite this expertise, our recognition abilities for the faces of individuals of different racial backgrounds and ages are significantly impaired, which can negatively affect our interactions with others.…

Convinced that Romans 1 and indeed the whole of Paul’s letter are under-used resources among Christian scholars across the disciplines, we attempt to show here that the text offers helpful analysis to scholars researching, teaching, and writing in a strikingly similar contemporary Western culture. First, we try to take tactful account of Paul’s presentation of…

Utilizing the essays of Marilynne Robinson, this paper provides an alternative model to faith integration. Rather than a worldview approach, I argue for a sacramental imagination that helps re-enchant and reinvigorates the educational task. As opposed to two separate spheres of knowledge—human knowing and divine knowledge—a sacramental imagination via Robinson sees the divine reality in…