On Friday, the largest-scale exploration of the American academic vocation will hit theaters. With a rumored marketing budget of $100 million, few of us likely avoided the campaign NBCUniversal unleashed in recent weeks for Christopher Nolan’s next film, Oppenheimer. Viewers of Wimbledon and Major League Baseball’s All-Star Game, for example, were repeatedly introduced to snippets…

For those whose lives are marked by the rhythms of the academic calendar, time unfolds not as a continuous combination of ordinary and festal days, but instead as a simple alternation of months wherein one is or is not “in school.” For many academics, it is the time not in school which carries with it…

This is the last in a series of posts that apply four frames of the biblical narrative—Creation, Fall, Redemption, and Consummation—to the realm of libraries. As I explained in the first post, the series is based in part on the work of a discussion group that convened in my workplace earlier this year. In subsequent…

This May I taught a summer course called “Technology and Freedom.” We read many of the usual suspects, including some great Christian critics of technology like Ivan Illich and Jacques Ellul. But the course wasn’t really about ideas. Informally we called it “the tech-free dorm course.” The students spent the entire month living together in…

In 1994 and 1995, I traveled to seventeen different cities in Russia and Ukraine to study a ground-breaking undertaking. Known as The CoMission, it was a vast partnership of Western mission groups, parachurch groups, and denominations that sought to educate former Soviet public educators who taught communist ethics on how to teach Christian ethics. It…

In my first post in this series, I explained how I convened a group of colleagues to explore the implications of the biblical worldview for the realm of libraries, using a four-frame model of the biblical narrative: Creation, Fall, Redemption, and Consummation. Drawing on insights from the group’s discussion, I outlined in two additional posts…

When visiting Australia this past year, I happened to catch a taxi ride with an Australian citizen from India who began asking about my religious background. That encounter led to a fascinating conversation about his own Christian experience. He converted to Christianity in India as a teenager and then sought to witness to a group…

“A man may have to die for his country, but no man must, in an exclusive sense, live for his country. He who surrenders himself without reservation to the temporal claims of a nation, or a party, or a class is rendering to Caesar that which, of all things, most emphatically belongs to God: himself.”…

This post is the third of a five-part series. In the first post I described how I met with a group of colleagues earlier this year to explore implications of the biblical worldview for the realm of libraries. Our discussion drew on four “frames” of the biblical narrative: Creation, Fall, Redemption, and Consummation. In the…

C. S. Lewis wrestled with liberalism in the Anglican Church in his day in the same way orthodox Anglicans still wrestle with Anglican liberalism.In the latest row between conservative and liberal theologians over LGBT issues, conservative Anglican leaders said, “they could no longer recognize England’s archbishop of Canterbury as first among equals and called for…