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John Locke was arguably one of the most influential thinkers on American colonial political thought, but does his reach extend beyond the political realm? Geoffrey C. Bowden argues that Elisha Williams, a rector at Yale in the 1740s, appropriates Locke’s famous doctrine of property to reconceive the nature of religion as a form of personal…

The Christian affirmation of human personhood is based on a philosophical and theological understanding of human beings made in the image and likeness of a Creator-God. Yet, as Dennis M. Sullivan points out, not all participants in ethics discussions share these preconceptions, leading to contentious debates over human value at both the beginning and end…

The idea that persons are or contain a nonphysical soul that is capable of existing after the destruction of the human body is customarily called “dualism.” Over the course of two millennia, the Christian tradition has been solidly in the dualist camp. Most Christians have affirmed the existence of the soul, its survival of death…

To what extent can popular culture be understood as a collection of religions? Using a biblically informed appropriation of Paul Ricoeur’s theory of narrative as a threefold mimesis as his conceptual grid, Theodore A. Turnau explores how popular cultural texts can function as alternative religions. He focuses on two case studies: a group of romance…