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In the past two decades the evangelical academy has devoted a good deal of attention to the “Christian scholar” and “Christian scholarship.” While these discussions have born considerable fruit, they lack the scope to cast a vision for Christian higher education in general. Jim Halverson argues that the Christian academy needs to articulate a vision…

In this essay Gillis J. Harp notes that some American Evangelicals find it difficult to conceive of a species of conservatism that preserves a moral political economy and some notion of a paternalistic state protecting the less fortunate. Yet this is the kind of conservatism that characterized the thinking of one key strand within the…

In this essay, Charlie W. Starr argues that evangelical Christians do not know what art is for. In an age when the best that even theologians can offer in response to the arts is “culture war” or “worldview analysis,” Christians who want to find the intersection between faith and film should look to C. S.…

In this essay, Annalee R. Ward explores Gran Torino’s moral order by engaging standpoint theory with Robert Wuthnow’s symbolic boundaries of moral order. In a journey of moral enlightenment, learning to communicate across boundaries anchors the story in hope. Along the way, Walt Kowalski encounters challenges to his moral structures which may affirm a redemptive…

Kon Ichikawa’s 1956 film The Burmese Harp is a powerful depiction of the spiritual journey of a Japanese soldier in Burma immediately following the end of World War II. Stephen Parmelee discusses the nature of this soldier’s search for meaning in the face of suffering; the parallels and differences between this soldier’s search and the…

Mystery, says Joseph G. Kickasola in this essay, is a key component in any film seeking to approach the transcendent. Mystery is a dialectical process, moving between paradox and miracle. The basic characteristics of religious mystery, as articulated by the theologian Louis Dupré, take thematic and formal shape in Paul Haggis’ 2005 Academy-Award winning film…

Guillermo del Toro, Alejandro Iñárritu, and Alfonso Cuarón: Hollywood’s “three amigos” have enjoyed recent financial and critical success and raised the profile of Mexican film-making in the process. In this paper, Scott DeVries finds that the cinematic aesthetics in films from these highly-regarded filmmakers represent the culmination of a long history of Mexican filmmaking, one…

When we hear that local Muslims have perpetrated terrorist attacks, many Americans worry whether the “strangers in our midst” will assimilate and become Muslim-Americans. Barbara J. Hampton argues that an examination of the themes of community, gender, and identity in three American novels written by Muslims can relieve the worst of our anxieties. The characters…

In this paper, Christopher Gehrz explores the educational philosophies of two leading figures in the history of Swedish-American pietism: Carl H. Lundquist (president of Bethel College and Seminary, 1954-1982) and Karl A. Olsson (president of North Park College and Seminary, 1959-1970). While Olsson and Lundquist disagreed on several points, their common emphasis on "convertive piety"…

In this paper, David Lauber proposes that a Christocentric conception of God’s patience with the world provides needed guidance in a Christian navigation of the darkness of the current secular age. Lauber uses the recent work of philosopher Charles Taylor, who characterizes the dark homelessness of this secular age. He also looks to the poetry…

One increasingly popular interpretation of the scientific study of man is that, just as physical scientists have discovered the principles and causes of matter that have enabled engineers to create faster, more efficient machines, sociobiological scientists will someday discover the basic principles and causes of human thought and action to enable engineers to create better,…

A conviction accepted broadly by contemporary Christians is that the poor should be assisted economically and socially. Despite the variety of Christian and secular assistance programs, little consensus occurs about how the poor should be helped. Cara and Clive Beed argue in this essay from three sets of biblical material (Genesis, the Mosaic Law, and Jesus’…

In this essay, Marsha Daigle-Williamson notes that in the Divine Comedy, Dante sets up parallels between his pilgrim and St. Paul, especially in the third part of his poem, to suggest that he is a new Pauline apostle. However, because of an overlapping identification between Dante the poet and Dante the pilgrim, by extension the…

Miguel de Unamuno identifies with Christian thinkers Blaise Pascal and Søren Kierkegaardand includes them in a list of thinkers who embody his tragic sense of life. Unamuno embraces their suspicion of certainty and with them questions classical proofs for God’s existence. Nevertheless, Jan E. Evans argues in this essay that Unamuno’s understanding of the role…

Perry L. Glanzer notes that Christian colleges and universities often replicate the disciplinary structures and adopt the student development theories of the academy. However, these structures and theories emerged as a result of higher education’s failed search for a nonsectarian form of humanism. This problematic origin helps explain why these structures and theories exacerbated the…

In this essay Teri Merrick argues that Christian philosophers are uniquely called to cultivate a disposition of wonder in their students, despite its strong family resemblance to the medieval vice of curiosity (curiositas). The argument hinges on showing that wonder is essential tothe practice of authentic Christian hospitality. Wonder is claimed to be the emotional…

In this essay Heidi Oberholtzer Lee argues that we need to teach and model in our classrooms the importance of reading with humility. This serves as a corrective to the promotion of reading strategies that primarily emphasize negativity and scorn, strategies that have been popularized by misapplications of Paul Ricoeur ’s “hermeneutic of suspicion.” More…

Colleges and universities often expect their curriculum to engage with the moral formation of their students. In this essay Richard T. McClelland notes that four scientific arguments converge to suggest that this project is unlikely to succeed: the evolutionary origins of human moral systems, the ontogeny of the average human brain, closing the gap between…

Wisdom in the Scriptures speaks explicitly about God’s day-to-day involvement in the governance of His creation. Harry Cook and John R. Wood explore how participants in the religion-science debate have developed theories about the seeming independence of nature and its laws and God’s relationship with nature. The role of chance, the meaning of suffering in…

Building on Miroslav Volf’s treatise Work in the Spirit, Donald W. Griesinger explores the theology of work as it pertains to the creative activities of Christian scholars, providing a theological grounding for those seeking greater integration in their lives by partnering with Christ in their scholarly work through prayer. Whether directed toward the church, the…