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Pietism and Postmodernism: Points of Congeniality

While it would seem that Pietism and Postmodernism share little to no common ground, Roger E. Olson notes that in fact there are several points where they are congenial with each other. Pietism was a movement for church renewal among German Lutherans in the seventeenth to eighteenth centuries. Its ethos of conversional piety eventually became…
July 15, 2012
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Christian Communities and “Recovered Memories” of Abuse

In the 1980s the idea emerged that psychological problems are often caused by unremembered sexual abuse, and that healing requires retrieval of memory. While much of main-stream psychology later questioned the validity and/or reliability of such memories, many evangelical therapists and ministry leaders have continued to be “carriers” of recovered memory approaches. Using case study…
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Bernard Lonergan’s Critique of Reductionism: A Call to Intellectual Conversion

In this essay David W. Aiken argues that Bernard Lonergan’s contribution to recent Christian thought continues to be undervalued despite its depth, integrative scope, and relevance to contemporary issues. One such issue concerns whether methodological naturalism in the natural sciences warrants a reductionistic metaphysics, anthropology and epistemology. Lonergan’s holistic account of human intelligence and its…
April 15, 2012
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The Imago Dei and Philosophical Anthropology

Theologians have long explored the meaning of the biblical notion of the imago dei for our understanding of the complexities of human personhood. In recent years the focus has often been on the “functional-relational,” as opposed to an “ontological,” account of the imago. Richard J. Mouw reflects here on the ways in which these biblical-theological…
Richard Mouw
April 15, 2012
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U2 and Igor Stravinsky: Textures, Timbres, and the Devil

In this essay, Dan Pinkston argues that the Russian composer Igor Stravinsky and the Irish rock band U2 occupy a similar place of importance within their musical worlds, and have a parallel record of artistic achievement and influence. The parallels in their musical and spiritual development are fascinating and, as this paper will show, give…
January 15, 2012
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Walker Percy’s Appeal to Searchers: The Last Gentleman and The Second Coming

Walker Percy (1916-1990) was a Catholic writer whose six novels picture central characters who embark on searches for divine meaning. Rich Gray shows how Percy’s protagonists reject glib secular beliefs and quest toward Christian beliefs. In interviews and essays Percy articulated a theory of the Christian novelist in an agnostic culture, in which the novelist…
October 15, 2011
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Reconsidering the Liberal Captivity of American Evangelicalism

In this essay Gillis J. Harp notes that some American Evangelicals find it difficult to conceive of a species of conservatism that preserves a moral political economy and some notion of a paternalistic state protecting the less fortunate. Yet this is the kind of conservatism that characterized the thinking of one key strand within the…
October 15, 2011
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Gran Torino and Moral Order

In this essay, Annalee R. Ward explores Gran Torino’s moral order by engaging standpoint theory with Robert Wuthnow’s symbolic boundaries of moral order. In a journey of moral enlightenment, learning to communicate across boundaries anchors the story in hope. Along the way, Walt Kowalski encounters challenges to his moral structures which may affirm a redemptive…
July 15, 2011
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“Such Inexplicable Pain”: Kon Ichikawa’s The Burmese Harp

Kon Ichikawa’s 1956 film The Burmese Harp is a powerful depiction of the spiritual journey of a Japanese soldier in Burma immediately following the end of World War II. Stephen Parmelee discusses the nature of this soldier’s search for meaning in the face of suffering; the parallels and differences between this soldier’s search and the…
July 15, 2011
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The Mystery Dialectic in Cinema: Paradox, Mystery, Miracle

Mystery, says Joseph G. Kickasola in this essay, is a key component in any film seeking to approach the transcendent. Mystery is a dialectical process, moving between paradox and miracle. The basic characteristics of religious mystery, as articulated by the theologian Louis Dupré, take thematic and formal shape in Paul Haggis’ 2005 Academy-Award winning film…
July 15, 2011
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Murals, Icons, Movies: Christian Imagery in Mexican Cinema

Guillermo del Toro, Alejandro Iñárritu, and Alfonso Cuarón: Hollywood’s “three amigos” have enjoyed recent financial and critical success and raised the profile of Mexican film-making in the process. In this paper, Scott DeVries finds that the cinematic aesthetics in films from these highly-regarded filmmakers represent the culmination of a long history of Mexican filmmaking, one…
July 14, 2011
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Free to be Muslim-Americans: Community, Gender, and Identity in Once in a Promised Land, The Taqwacores, and The Girl in the Tangerine Scarf

When we hear that local Muslims have perpetrated terrorist attacks, many Americans worry whether the “strangers in our midst” will assimilate and become Muslim-Americans. Barbara J. Hampton argues that an examination of the themes of community, gender, and identity in three American novels written by Muslims can relieve the worst of our anxieties. The characters…
April 15, 2011
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Recovering a Pietist Understanding ofChristian Higher Education: Carl H. Lundquist and Karl A. Olsson

In this paper, Christopher Gehrz explores the educational philosophies of two leading figures in the history of Swedish-American pietism: Carl H. Lundquist (president of Bethel College and Seminary, 1954-1982) and Karl A. Olsson (president of North Park College and Seminary, 1959-1970). While Olsson and Lundquist disagreed on several points, their common emphasis on "convertive piety"…
January 15, 2011
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“For the Sake of this One, God hasPatience with the Many”: Czeslaw Milosz and Karl Barth on God’s Patience, the Incarnation, and the Possibility of Belief

In this paper, David Lauber proposes that a Christocentric conception of God’s patience with the world provides needed guidance in a Christian navigation of the darkness of the current secular age. Lauber uses the recent work of philosopher Charles Taylor, who characterizes the dark homelessness of this secular age. He also looks to the poetry…
January 15, 2011