“Exvangelicalism” is a relatively new term for a much older phenomenon: those who’ve been raised as evangelicals coming to realize that they no longer identify as such, and intentionally reckoning with the continuing impact of that tradition in their lives. Philosophers have not had much to say about this phenomenon – until now.  The Evangelical Philosophical Society sponsored the panel “Exvangelicalism and Evangelical Philosophy”…

“…they want to hang on to different parts of religion that they find to be beneficial to their lives—but strictly on their terms.”Melinda Lundquist Denton and Richard Flory, Back Pocket God: Religion and Spirituality in the Lives of Emerging Adults (New York: Oxford University Press, 2020), 226. - Description of Emerging Adults When I met…

On June 1st, while driving to meet family for brunch on a beautiful Sunday morning, tiredness overcame me. I told my husband I would drop him off, return home to take a little nap, and pick him up a couple of hours later. Once home, I made a beeline to the couch. I didn’t read…

“The way in which we describe the world determines what we think we see. What we think we see determines how we act on what we think we see. Descriptions matter.” This summer I had the privilege to hear Dr. John Swinton speak. He is Chair of Divinity and Religious Studies at the University of…

A little while back, I attended two different conference presentations where colleagues within the Christian academy were presenting on the topic of integrating faith and learning (IFL). In both cases, I was eager to hear the presenter’s thoughts and to pick up some ideas that I could incorporate into my own teaching practice. Instead, as…

Business and legal history are not the most likely sources of Christian illumination. In this post, however, I will expose the contrasting viewpoints of God and fallen humanity through the tiny lens of a single legal form of business organization, the partnership. Partnerships, in one form or another, have been around since ancient times. One…

Doctrine is divisive, and division is difficult. Why should Christian higher education institutions (CHEIs) take the time to articulate faith statements that express their beliefs and distinctives knowing it will lead to division and difficulty? In many ways, would it not be much easier just to operate under the general label of “Christian” and not…

“Most social situations are not moral, because there is no conflict between the role-taking expectations of one person and another.”—Lawrence KohlbergLawrence Kohlberg, The Philosophy of Moral Development: Moral Stages and the Idea of Justice, Essays on Moral Development (San Francisco: Harper and Row, 1981), 1:143. As mentioned in yesterday's post, early in the history of…

In 1765 two early presidents of American colonial colleges made their last ethical stands in the form of two published writings. In many respects, both writings maintained the counter-cultural elements that comprised the thinking of early Puritans. Neither author even mentioned Aristotle or Aristotle’s Nicomachean Ethics in these last works, the author and text that…

While there are many ways to integrate faith into a discipline, some scholars argue that faith integration into any academic discipline should begin with the presuppositions which undergird that discipline. In some disciplines, presuppositions (and their impacts upon the discipline) are evident. For example, if I presuppose that there is a good and loving God…