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This essay recounts the history of The Gordon Review, a journal produced from 1955 to 1970 as an independent effort of several Gordon College faculty. Among Christian scholars from a more evangelical tradition, this journal was the earliest systematic effort to publish interdisciplinary scholarship integrating the Christian faith. The Gordon Review exhibited a particular approach…

We illuminate conspiracy rumormongering by viewing it through the lens of Christian psychology. We propose that at the core of the anxiety and anger characteristic of much conspiracist discourse is a fundamentally unbiblical existential understanding of God leading to unbelieving responses to uncertainty and vulnerability stemming from human finitude. One fallen response to uncertainty is…

At the heart of human existence is erotic desire. This erotic desire lurks behind the scenes in Marilynne Robinson’s Jack. In the fourth volume of Marilynne Robinson’s quartet that centers around Gilead, Iowa, the character Jack takes center stage. He has haunted the background in many of the subsequent novels, but in Jack, one encounters…

Much has been written about Christian media criticism. First, I survey the field’s major works to identify four types of Christian media criticism. Next, I offer a critical perspective that puts the sacramental view of media and the concept of transposition in conversation. By reviewing the award-winning film Minari with this perspective in mind, I…

In light of increasing challenges and pressures in higher education, small liberal arts colleges struggle to maintain their identity and sense of institutional vocation. In too many instances—and stemming from both external attack and internal loss of purpose—liberal arts institutions sometimes seem to have forgotten what it means to offer a broad-based, interdisciplinary, and transformative…

Empirical research on work as a calling has grown exponentially over the last two decades; it is now a global and vibrant area of scholarship within the fields of psychology and organizational behavior. Results emerging from research on calling address questions of major interest to Christians, yet remain almost entirely overlooked within contemporary Christian discourse…

In the sixteenth century, Martin Luther dramatically reformed the Christian concept of vocation, de-emphasizing the long-standing distinction between the clergy and the laity. Scholars rightly point to Luther as a key figure in this shift; however, he sometimes receives so much attention that one might easily miss the nuanced ways in which some earlier medieval…

An infusion of vocational exploration within the undergraduate science curriculum could provide a path toward more effective healthcare and more significant scientific discoveries. students who pursue these careers often do so because they have a strong desire to help others; yet undergraduate science programs do not typically provide extensive training in communicating with others and…

Using a student assignment on the philosopher Charles Taylor as a case study, this essay argues that teaching about vocation and calling can help students see that a call from God need not be entirely nebulous, emotional, and individualistic in nature. Rather, although there are important nebulous and emotional aspects to vocation, the concept might…

Over the past two decades, there has been a surprising resurgence of interest in, and appreciation for, the relevance of vocational exploration in higher education. Indeed, helping students see themselves as people who are called, and helping them discern how they might be called, seems increasingly timely, even urgent. This essay argues that vocational exploration…

This article is a slightly revised text of the 23rd Paul B. Henry Lecture, delivered at Calvin University on April 7, 2022. The annual Paul B. Henry Lecture is sponsored by the Paul B. Henry Institute for the Study of Christianity and Politics, located at Calvin University. The lecture and the institute are named in…

Nicholas Wolterstorff’s Paul Henry Lecture offers a succinct overview of neo-Calvinist political thought. That body of thought is rooted in the work of the late 19th- and early 20th-century thinker and politician Abraham Kuyper. It is therefore roughly coeval with the body of social teaching promulgated by the magisterium of the Catholic Church and is,…

Professor Wolterstorff has offered an impressive introduction to Neo-Calvinist political theory. In his essay, Wolterstorff outlines—with impressive clarity and precision—each and every one of the major hallmarks that have guided the tradition’s approach to political life. Providing this overview would have been more than enough, but Wolterstorff sets a higher bar. Herein he seeks to…

Nicholas Wolterstorff’s perceptive commentary on neo-Calvinist contributions to political activity is a welcome addition to discussions of Christian political engagement. Christian foundations of political thought are important and worthy of discussion, but in the current moment when fear and anger animate so much of American politics, Wolterstorff’s particular emphasis on political activity is especially prescient.…

Let me begin by warmly thanking Amy Black, Matthew Kaemingk, and Paul Weithman for their generous and challenging comments on my essay, “Fidelity in Politics.” I have found it both enjoyable and instructive to reflect on what they say. In my response to their comments, I will begin with comments on some intellectual issues that…

Scholars at Christian institutions have inherited from the broader academy an archival definition of knowledge that tends to obscure relationships between academic scholarship and broader human enterprises. This essay builds upon and extends the work of Ernest Boyer and others who have advocated for a stronger link between scholarship and human communities. It argues that…