One of the Most Understudied Virtues Is Also One We Desperately Need Post

This virtue is not on any of the lists of character qualities for character education in public schools. One will also not find it on lists of virtues compiled by positive psychology scholars. Yet, it is perhaps one of the most important missing virtues among North American college students today. For example, Christian Smith found…

Seeking the Common Good by Educating for Wisdom Post

It is a noble aspiration that Christian scholars contribute in more constructive ways to discussions in the public arena about the common good. Careful thinking, however, needs to be done about where and how such voices will be cultivated. The university has an essential and indeed imperative role in such formation, but it will need…

John Foster and the Integration of Faith and Learning Post

The “integration of faith and learning” has become a touchstone of many Evangelical Protestant higher education institutions in recent decades. Martin Spence argues that modern Evangelical scholars and teachers have intellectual forbears who long ago raised similar questions about the relationship between faith and learning. The author introduces one such individual, the nineteenth-century British Baptist…

Loving to Know: Faith, Librarianship, and Epistemology Post

While there are many ways to integrate faith into a discipline, some scholars argue that faith integration into any academic discipline should begin with the presuppositions which undergird that discipline. In some disciplines, presuppositions (and their impacts upon the discipline) are evident. For example, if I presuppose that there is a good and loving God…

Irrigating Deserts: Thinking with C. S. Lewis about Educating for Emotional Formation Post

Many liberal arts colleges express a commitment to educate the whole person; yet, educating for emotional formation rarely receives explicit attention. In The Abolition of Man C.S. Lewis argues that proper moral education essentially involves emotional formation informed by an understanding of emotions as recognitions of objective values that function together with reason to yield…

Gratitude: An Intellectual History Post

Reviewed by Kelly M. Kapic, Theological Studies, Covenant College How should one react to the following claims? “Jesus was an ingrate” (68); or “‘ingratitude’ is one of Christianity’s great contributions to Western civilization, precisely the contribution Christianity made to the formation of modernity” (225). Such lines, scattered through this volume, may strike the reader as…

The Color of Compromise— An Extended Review Post

Melissa Rovig Vanden Bout is Assistant Professor of Philosophy at Trinity Christian College. How shall American Christians understand our relationship to racism? There are a great many possibilities open to us, and our present time functions as a crucible for this decision. We could deny the scope or power of racism, locate it in a…

Ordering Our Evils: The Chinese Genocide of the Uyghurs Post

Editor’s Note; In this series on academics and the Fall, I have focused on the consequences of the Fall for Christian scholars in general, Christian scholars’ view of time and liberal arts education, but in this final post, I want to talk about the consequences of the Fall for our academic agendas regarding evil.  Christian…

Why Anti-Racism is so Popular Post

Imagine that you are the CEO of a large business or president of a university. We are at a time where racial animosity and division has moved to the forefront of our nation. As the leader of your organization you may be concerned with dealing with the effects of our country’s atrocious legacy of racism….

Inside-out or Outside-in? Lewis and Dostoevsky on the “New Man” Post

One increasingly popular interpretation of the scientific study of man is that, just as physical scientists have discovered the principles and causes of matter that have enabled engineers to create faster, more efficient machines, sociobiological scientists will someday discover the basic principles and causes of human thought and action to enable engineers to create better,…

Sacramentalism in the Poetry of Philip Larkin Post

Although undoubtedly there is a strong current of skepticism running through the poetry of Philip Larkin, Don W. King argues that Larkin’s use of sacramental motifs suggests a pattern illustrating an ever-present—though often muted—fascination with transcendent meaning. That is, despite Larkin’s agnosticism, his frequent focus on sacramental motifs belies the idea that he dismisses completely…

The History of Theological Education —An Extended Review Post

David I. Smith is the Director of Graduate Studies in Education and the Director of the Kuyers Institute for Christian Teaching and Learning at Calvin College. Lamenting divisions between theory and practice, theology and education, and the academy and the church, the editors of a recent volume on the Christian university comment wryly in their…

Hearing, Speaking, Learning. Post

Some years ago, I was sitting in my campus office minding my own business when the phone rang. It turned out to be Matt, a student who had been in a sequence of required core German courses that I had taught a few years earlier. He seemed breathless with excitement. It quickly emerged that he…

Deep Comedy Post

Peter Leithart’s Deep Comedy is an excellent example of interdisciplinary skill at work, calling upon history, theology, philosophy, and literature to paint a panoramic picture depicting a distinctly Christian worldview of history. This worldview stands in sharp contrast to other non-Christian worldviews, both ancient and (post)modern, that ultimately cave into tragic conclusions. Following the advent…

Civic Hospitality, Pedagogical Engagement, and Faith-Framed Learning Post

One of the possible functions of Christian beliefs and practices in teaching and learning contexts is to act as framing devices. When concern for student wellbeing is named as pastoral care, when environmental responsibility is connected to stewardship or creation care, or when language learning is understood as a way of welcoming strangers, theological and…